The Oxford Dictionary of Quotations A classic since 1953 with over 20,000 quotes from over 3,000 authors.
Famous Last Words Apt Observations, Pleas, Curses, Benedictions, Sour Notes, Bons Mots, and Insights from People on the Brink of Departure
Stretch Your Wings Famous Black Quotations for the Young
American Quotations An exhaustive collection of profound quotes from the founding fathers, presidents, statesmen, scientists, constitutions, court decisions
The Oxford Dictionary of Humorous Quotations
Last Words of Saints and Sinners 700 Final Quotes from the Famous, the Infamous, and the Inspiring Figures of History
America's God and Country: Encyclopedia of Quotations Contains over 2,100 profound quotations from founding fathers, presidents, constitutions, court decisions and more
The Law This 1850 classic is an absolute must read for anyone interested in law, justice, truth, or liberty. A most compelling and revolutionary look at The Law.
Bartlett's Familiar Quotations A Collection of Passages, Phrases, and Proverbs Traced to Their Sources in Ancient and Modern Literature (17th Edition)
The Stupidest Things Ever Said by Politicians Rise up, America -- and laugh out loud at the greatest gaffes that no spin doctor could possibly fix!
The 776 Even Stupider Things Ever Said Another great collection of stupidity
Quotable Quotes Wit and Wisdom for All Occasions from America's Most Popular Magazine
The Most Brilliant Thoughts of All Time You don't have to be a genius to sound like one. Here's a collection of the most profound and provocative wit and wisdom in the English language in two lines or less.
2,715 One-Line Quotations for Speakers, Writers & Raconteurs Invaluable sampler of witticisms, epigrams, sayings, bon mots, platitudes and insights chosen for their brevity and pithiness.
Phillips' Book of Great Thoughts Funny Sayings A stupendous collection of quotes, quips, epigrams, witticisms, and humorous comments for personal enjoyment and ready reference.
Quick Quips and Quotes; 532 Things I Wish I Had Said Quick Quips and Quotes is the Ultimate Collection of one liners.
Bartlett's Book of Anecdotes The ultimate anthology of anecdotes, now revised with over 700 new entries.
Quotations for Public Speakers A Historical, Literary, and Political Anthology
Liberty - The American Revolution This compelling series traces the events leading up to the war and America's fight for freedom.
Founding Fathers The story of how these disparate characters fomented rebellion in the colonies, formed the Continental Congress, fought the Revolutionary War, and wrote the Constitution
Libertarianism: A Primer David Boaz, director of the Cato Institute, has written a simple introduction to Libertarianism inteneded to appeal to disgruntled Democrats and Republicans everywhere.
The Libertarian Reader Classic and Contemporary Writings from Lao-Tzu to Milton Friedman
Thomas Paine: Collected Writings All the classics: Common Sense / The Crisis / Rights of Man / The Age of Reason / Pamphlets, Articles, and Letters |
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| Tom Bethel | No Gulag, evidently, can deter the advocates of state power from believing in their own virtue and in the morality of the power they exercise. We are all Hobbesians now. Virtue is presumed to reside in the state. Its reliance on compulsion is seen as fulfilling, not undermining, morality. Our communicators, oddly employed in the private sector, work tirelessly to ensure that state control is maintained, our taxes stay high, the official message is promoted. The people know, and can only know, a tiny fraction of what Leviathan does, and what they know is what these partisans tell them. | |
| Michael Bloomberg | Government should not tell you what to do unless there's a compelling public purpose. | |
| Harry Browne | Government is a parasite—a cancer that by nature tries to spread deeper into society. Those who want to run others’ lives won’t give up and start minding their own business. | |
| Richard M. Ebeling | In the hands of the state, compulsory public education becomes a tool for political control and manipulation -- a prime instrument for the thought police of the society. And precisely because every child passes through the same indoctrination process -- learning the same "official history," the same "civic virtues," the same lessons of obedience and loyalty to the state -- it becomes extremely difficult for the independent soul to free himself from the straightjacket of the ideology and values the political authorities wish to imprint upon the population under its jurisdiction. For the communists, it was the class struggle and obedience to the Party and Comrade Stalin; for the fascists, it was worship of the nation -- state and obedience to the Duce; for the Nazis, it was race purity and obedience to the Fuhrer. The content has varied, but the form has remained the same. Through the institution of compulsory state education, the child is to be molded like wax into the shape desired by the state and its educational elite. We should not believe that because ours is a freer, more democratic society, the same imprinting procedure has not occurred even here, in America. Every generation of school-age children has imprinted upon it a politically correct ideology concerning America's past and the sanctity of the role of the state in society. Practically every child in the public school system learns that the "robber barons" of the 19th century exploited the common working man; that unregulated capitalism needed to be harnessed by enlightened government regulation beginning in the Progressive era at the turn of the century; that wild Wall Street speculation was a primary cause of the Great Depression; that only Franklin Roosevelt's New Deal saved America from catastrophe; and that American intervention in foreign wars has been necessary and inevitable, with the United States government required to be a global leader and an occasional world policeman. | |
| Abe Fortas | Procedure is the bone structure of a democratic society. Our scheme of law affords great latitude for dissent and opposition. It compels wide tolerance not only for their expression but also for the organization of people and forces to bring about the acceptance of the dissenter’s claim….We have alternatives to violence. | |
| Milton Friedman | The proper role of government is exactly what John Stuart Mill said in the middle of the 19th century in On Liberty. The proper role of government is to prevent other people from harming an individual. Government, he said, never has any right to interfere with an individual for that individual's own good.
The case for prohibiting drugs is exactly as strong and as weak as the case for prohibiting people from overeating. We all know that overeating causes more deaths than drugs do. If it's in principle OK for the government to say you must not consume drugs because they'll do you harm, why isn't it all right to say you must not eat too much because you'll do harm? Why isn't it all right to say you must not try to go in for skydiving because you're likely to die? Why isn't it all right to say, "Oh, skiing, that's no good, that's a very dangerous sport, you'll hurt yourself"? Where do you draw the line? | |
| Rick Gaber | Free enterprise capitalism exists only when people in the private sector are free to pursue their own interests without direction from government. When politicians start passing laws to tell them what to do, or bureaucrats start issuing edicts to tell them what to do, it is no longer capitalism; it's fascism. | |
| Vaclav Havel | If a single writer in a country is in chains, then there are some links of that chain that binds us all. | |
| John Holt | Education -- compulsory schooling, compulsory learning -- is a tyranny and a crime against the human mind and spirit. Let all those escape it who can, any way they can. | |
| Jack Hugh | Historically, much of the motivation for public schooling has been to stifle variety and institute social control. | |
| Ben Johnson | I have never met a more dedicated bunch of people than I did working in the union, at every level. The work is difficult and demanding, and very few people would do it if they didn’t believe in its righteousness. However, the conviction that you know what’s best insulates you against reflecting morally on your own actions and it teaches you to begin assessing morality in terms of either the ends justifying the means, or even worse, of mere good intention justifying those means. | |
| David Kelley | To say "I have to" is to speak the language of compulsion, duty, authority -- the language of injunctions imposed on us from without. Objectivism is not a duty ethic, but an ethic of values, the ultimate value being one's own life and happiness. The language of values is "I want" and "I will": I want this, and I will do what it takes to get it. | |
| Krishnamurti | It is no measure of health to be well adjusted to a profoundly sick society. | |
| Lao-Tzu | Without law or compulsion, men would dwell in harmony. | |
| Marisa Manley | Consider compulsory school-attendance laws, for instance. They fill government schools with children who don't want to be there. Some students are violent, attacking -- and even killing -- teachers and other students. Teachers must lock their classrooms to keep hoodlums at bay in the hallways. Thus, compulsory attendance laws, alleged to promote education, can make it almost impossible. | |
| John Stuart Mill | A general State education is a mere contrivance for molding people to be exactly like one another; and as the mold in which it casts them is that which pleases the dominant power in the government, whether this be a monarch, an aristocracy, or a majority of the existing generation; in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by a natural tendency to one over the body. | |
| Octave Mirbeau | You're obliged to pretend respect for people and institutions you think absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn, and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled and unbalanced. In that intolerable conflict you lose all joy of life and all feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That's the poisoned and mortal wound of the civilized world. | |
| Gerhard Oestreich | No external force will ever succeed in making you 'want what you do not want and believe what you do not believe'. A man may take my life, but not my faith. | |
| Candace Owens | Can anybody point me to that one time in history where the side that was demanding censorship, segregation, propaganda, radical education, papers to move freely in society, plus government forces going door to door to demand compliance were the good guys? | |
| Isabel Paterson | Do you think nobody would willingly entrust his children to you or pay you for teaching them? Why do you have to extort your fees and collect your pupils by compulsion? | |
| Plato | Bodily exercise, when compulsory, does no harm to the body; but knowledge which is acquired under compulsion obtains no hold on the mind. | |
| Ayn Rand | When you see that trading is done, not by consent, but by compulsion -- when you see that in order to produce, you need to obtain permission from men who produce nothing -- when you see money flowing to those who deal, not in goods, but in favors -- when you see that men get richer by graft and pull than by work, and your laws don’t protect you against them, but protect them against you -- when you see corruption being rewarded and honesty becoming a self-sacrifice -- you may know that your society is doomed. | |
| Ayn Rand | There are only two means by which men can deal with one another: guns or logic. Force or persuasion. Those who know that they cannot win by means of logic, have always resorted to guns. | |
| Patrick Semmons | Union bosses will continue to use workers’ dues money as a slush fund to support controversial causes and organizations as long as union officials are empowered to order a worker fired simply for refusing to pay money to the union. | |
| Lucius Annaeus Seneca | Who can be forced has not learned how to die. | |
| William L. Shirer | To combat socialism Bismarck put through between 1883 and 1889 a program for social security far beyond anything known in other countries. It included compulsory insurance for workers against old age, sickness, accident and incapacity, and though organized by the State it was financed by employers and employees. It cannot be said that it stopped the rise of the Social Democrats or the trade unions, but it did have a profound influence on the working class in that it gradually made them value security over political freedom and caused them to see in the State, however conservative, a benefactor and a protector. Hitler, as we shall see, took full advantage of this state of mind. In this, as in other matters, he learned much from Bismarck. “I studied Bismarck’s socialist legislation,” Hitler remarks in Mein Kampf (p. 155), “in its intention, struggle and success.” | |
| George H. Smith | The physical capacity to coerce others can never generate a moral obligation to obey the dictates of [government] power. | |
| L. Neil Smith | [N]o one’s ever been able to show me any difference between democracy and brute force. It’s just a majority ganging up on a minority with the minority giving in to avoid getting massacred. | |
| Thomas Sowell | The fatal attraction of government is that it allows busybodies to impose decisions on others without paying any price themselves. That enables them to act as if there were no price, even when there are ruinous prices -- paid by others. | |
| Lysander Spooner | A man who is without capital, and who, by prohibitions upon banking, is practically forbidden to hire any, is in a condition elevated but one degree above that of a chattel slave. He may live; but he can live only as the servant of others; compelled to perform such labor, and to perform it at such prices, as they may see fit to dictate. | |
| Charles T. Sprading | And here is the difference between the Libertarians and the Authoritarians: the latter have no confidence in liberty; they believe in compelling people to be good, assuming that people are totally depraved; the former believe in letting people be good, and maintain that humanity grows better and better as it gains more and more liberty. If Libertarians were merely to ask that liberty be tried in any one of the other fields of human expression they would meet the same opposition as their pioneer predecessors; but such is their confidence in the advantages of liberty that they demand, not that it be tried in one more instance only, but that it be universally adopted. | |
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